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Question
What best characterizes the intervention philosophy of the British empire?
A. manifest destiny
B. white man's burden
C. this land is our land
D. fifty-four forty or fight
E. in his majesty's domain
Answer
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Related questions
Q:
What did Bronislaw Malinowski mean when he referred to everyday cultural patterns as "the imponderabilia of native life and of typical behavior?"
A. Features of culture such as distinctive smells, noises people make, how they cover their mouths when they eat, and how they gaze at each other are so fundamental that natives take them for granted but are there for the ethnographer to describe and make sense of.
B. Everyday cultural patterns are full of senseless cultural "noise," and it is the anthropologist's job to get at the truly valuable behaviors that distinguish one culture from another.
C. Everyday cultural patterns of native life can best be studied by asking key informants to explain them.
D. Features of everyday culture are, at first, imponderable, but as the ethnographer builds rapport, their logic and functional value in society become clear.
E. Everyday cultural patterns are important but so numerous that their detailed description should not be included in the main body of an ethnographic study.
Q:
Which of the following research methods is a distinctive strategy within anthropology?
A. its practice of cross-cultural comparison
B. the biological perspective
C. ethnography
D. the evolutionary perspective
E. working with skilled respondents
Q:
Agency refers to the actions that individuals take, both alone and in groups, in forming and transforming culture. Describe examples in your own life that illustrate the relationship between agency and culture.
Q:
Only people living in the industrialized, capitalist countries of Europe and the United States are ethnocentric.
Q:
While cultural abilities have a biological basis, they do not have an evolutionary basis.
Q:
Cultures are integrated, patterned systems in which a change in one part often leads to changes in other parts.
Q:
According to Leslie White, culture is dependent upon the ability to create and use symbols.
Q:
Culture is transmitted in society.
Q:
Which of the following statements about subcultures is NOT true?
A. Subcultures exemplify "levels of culture."
B. Subcultures have different learning experiences.
C. Subcultures have shared learning experiences.
D. Subcultures may originate in ethnicity, class, region, or religion.
E. Subcultures are mutually exclusive; individuals may not participate in more than one subculture.
Q:
Which of the following is a cultural generality?
A. exogamy
B. the use of fire
C. the incest taboo
D. the use of symbols
E. the nuclear family
Q:
Culture can be adaptive or maladaptive. It is maladaptive when
A. it exhibits cultural traits that are not shared with the majority of the group.
B. it threatens the core values of a culture that guarantee its integration.
C. cultural traits diminish the survival of particular individuals but not others.
D. cultural traits, patterns, and inventions disrupt the world economy, causing international discontent.
E. cultural traits, patterns, and inventions threaten the group's continued survival and reproduction and thus its very existence.
Q:
What does it mean to say that humans use culture instrumentally?
A. People use culture to fulfill their basic biological needs for food, drink, shelter, comfort, and reproduction.
B. People use culture to develop artistic endeavors, including musical instruments and visual arts.
C. People use culture to advance civilization.
D. Culture is a human construct.
E. Culture is instrumental in the creation of societies.
Q:
Biomedicine, which aims to link an illness to scientifically-demonstrated agents that bear no personal malice toward their victims, is an example of naturalistic medicine.
Q:
Less than half of Toronto's citizens were born outside of Canada.
Q:
Sociolinguists and cultural anthropologists studying Puerto Rican communities in the Midwestern United States found that Puerto Rican parents valued education more than non-Hispanics did.
Q:
A commonly stated goal of recent development policy is to promote equity; that is, to reduce poverty and promote a more even distribution of wealth.
Q:
Which of the following best illustrates urban applied anthropologists' ability to help social groups deal with urban institutions?
A. "culture at a distance" studies among Japanese and Germans in an attempt to predict the behavior of the enemies of the United States
B. Kottak's comparative study of development projects from around the world
C. Vigil's study of gang violence in the context of large-scale immigrant adaptation to U.S. cities
D. anthropological analysis of the relation between Malagasy descent groups and the state
E. analysis of differences between personalistic and naturalistic disease theories among rural poor of the U.S.
Q:
What is the commonly stated goal for most development projects?
A. greater socioeconomic stratification
B. ethnocide
C. cultural assimilation
D. decreased local autonomy
E. increased equity
Q:
Who was studied at a distance during the 1940s in an attempt to predict the behavior of the political enemies of the United States?
A. the Koreans and English
B. the Yanomami and Betsileo
C. the Malagasy
D. the Germans and Japanese
E. the Brazilians and Indonesians
Q:
Provide a brief account of the history of theory in the discipline. Does this account support the view that much of the history of anthropology has been about the roles and relative prominence of culture?
Q:
What advantages do you see in ethnographic research techniques? What are the advantages for survey techniques? Which one would you choose, and what would that choice depend upon?
Q:
Beyond Morgan's and Tylor's early anthropological work, no major theoretical paradigm in anthropology has embraced the role of evolution in cultural change.
Q:
In the social sciences, associations are usually probable rather than absolute.
Q:
As an academic discipline, anthropology falls under both the social sciences and the humanities.
Q:
Biological anthropologists study only human bones.
Q:
Ethnomusicology is one of the four main subfields of anthropology.
Q:
Anthropologists agree that a comparative, cross-cultural approach is unnecessary as long as researchers are diligent in their work.
Q:
In the late 1980s and early 1990s, Dr. Sing Lee, a Hong Kong-based psychiatrist and researcher, documented what was at that time a culturally specific and vary rare disorder in teenage females. What was the disorder?
A. bulimia
B. anorexia
C. post traumatic stress
D. koro
E. mal de ojo
Q:
What are the four subfields of anthropology?
A. medical anthropology, ethnography, ethnology, and cultural anthropology
B. archaeology, biological anthropology, applied linguistics, and applied anthropology
C. biological anthropology, linguistic anthropology, cultural anthropology, and archaeology
D. genetic anthropology, physical anthropology, psychological anthropology, and linguistic and anthropology
E. primatology, ethnology, cultural anthropology, and paleoscatology
Q:
Today's global economy and communications link all contemporary people, directly or indirectly, in the modern world system. People must now cope with forces generated by progressively larger systemsthe region, the nation, and the world. For anthropologists studying contemporary forms of adaptation, why might this be a challenge?
A. Truly isolated indigenous communities, anthropology's traditional and ongoing study focus, are becoming harder to find.
B. According to Marcus and Fischer (1986), "The cultures of world peoples need to be constantly rediscovered as these people reinvent them in changing historical circumstances."
C. A more dynamic world system, with greater and faster movements of people across space, speeds up the process of evolution, making the study of genetic adaptations more difficult.
D. Anthropological research tools do not work in this new modern world system, making their contributions less valuable.
E. Since cultures are tied to place, people moving around and connecting across space means the end of culture, and thus the end of anthropology.