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Question
The misunderstanding that Lee experienced with the !Kung was based on different cultural meanings for Lee's gift of a Christmas ox.Answer
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a. loyalty to the boss
b. education
c. the ability to concentrate
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c. bring wealth to the groom's family because of the dowry they receive.
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According to McCurdy (Family and Kinship in Village India), the term feminal kin refers in part to when it is used to described kin relationships in Ratakote.
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b. the women belonging to one's mother's patriclan (arak)
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!Kung expressed disappointment with the ox Lee gave them for the Christmas feast because
a. the animal was too thin and old.
b. this was their way to "cool" a giver's potential arrogance.
c. the animal came from an outsider.
d. they were afraid that Lee would take the animal back if they showed approval.
e. they were angry at Lee for intruding on their lives.
Q:
According to Scheper-Hughes, four of the following statements are true about how the death of poor babies is treated in Alto do Cruzeiro and Bom Jesus de Mata, Brazil. Which one is not?
a. Babies are buried without headstones or markers.
b. The church rarely holds ceremonies for dead infants.
c. The grave where an infant is buried may be used again for another later.
d. Midwives encourage mothers of dead babies to grieve.
e. Civil authorities only require a two-paragraph report when a baby dies.
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Scheper-Hughes reports that about infants died in Alto do Cruzeiro, Brazil, in 1965.
a. 100
b. 150
c. 250
d. 300
e. 350
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Why does Bestor (How Sushi Went Global) refer to bluefin tuna as "stateless fish?"
a. Bluefin tuna swim so fast and migrate so far they may not remain in any nation's waters for long.
b. ICCAT (the International Commission for the Conservation of Tunas), made up of 28 countries, has declared that the fish should receive "stateless" legal status.
c. No one country has been willing to take responsibility for conserving bluefin tuna.
d. Scientists have not been able to determine what state of mind the tuna are in.
e. Bluefin tuna form part of sushi in every country of the world.
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The idea that human beings act toward things on the basis of the meanings they have for them is a tenet of
a. naive realism.
b. explicit culture.
c. tacit culture.
d. ethnographic research techniques.
e. symbolic interaction.
Q:
According to Bestor (How Sushi Went Global), the world demand for sushi and its centerpiece, bluefin tuna, has resulted in four of the five outcomes listed below. Which one is not an outcome of this demand?
a. Overfishing is threatening to reduce the number of bluefin tuna in the Atlantic.
b. The demand and increase in fishing to meet it have caused 28 countries to form a regulatory group called the "International Commission for the Conservation of Atlantic Tunas (ICCAT).
c. There is a battle between U.S. regulators and fisherman and their European counterparts over unequal limits on the number of tuna that can be fished.
d. The U.S. has made a unilateral declaration that tuna fishing by foreign factory ships will not be permitted within 300 miles of its shores.
e. The introduction of the almadraba system of fishing in the Spanish waters near Gibraltar.
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Which of the following is the best example of an action based on a tacit cultural rule for members of U.S. society?
a. chewing with one's mouth closed
b. driving on the right side of the street
c. giving your father "his" chair in front of the family television
d. moving to the opposite side of an elevator when there is only one other person in it
e. formatting a business letter
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According to Bestor (How Sushi Went Global), Tsukiji, Tokyo's wholesale seafood market
a. sets the world price for bluefin tuna.
b. controls the supply of bluefin tuna by delaying their sale, sometimes for days.
c. is sent daily information about tuna conditions in such fishing grounds as Montauk, Cape Cod, and Cartagena by fisherman in return for information about prices.
d. two of the above
e. a, b, and c above
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In an epilogue to her article (Mother's Love: Death without Weeping), Nancy Scheper-Hughes claims that the installation of piped, treated water to all homes in the shantytown contributed most to the increased survival of infants in Bom Jesus de Mata.