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Question
In his article entitled "The Founding Indian Fathers," Weatherford argues thata. the U.S. Congress is designed on a European model.
b. American colonists taught the Indians how to conduct political discourse.
c. the design of the League of the Iroquois served as a model for the federal structure of the U.S. government.
d. Powhatan suggested that the colonists form a federation so that he could deal with them more efficiently.
e. two of the above
Answer
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Related questions
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Multicultural literally means more than one culture but the term is usually applied to situations where groups with different cultural backgrounds are part of a larger social aggregate.
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According to Patten (Malawi Versus the World Bank), the effect of the World Bank loans on the people of Malawi was
a. to provide them with better health care.
b. stimulate the growth of tourism and local manufacturing.
c raise agricultural production.
d. lower the amount of maize produced.
e. increase the size of bride prices at weddings.
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According to Miner (Body Ritual among the Nacirema), men engage in a daily ritual that involves scraping and lacerating the face with a sharp object.
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Patten (Malawi Versus the World Bank) notes that the goal of the World Bank and IMF is to loan poor countries money to help them institute capitalism and to bring them into the global economy.
Q:
Dubisch (Run for the Wall) argues that participation in the Run for the Wall
a. is like a rite-of-passage moving normal veterans into a select group of war advocates.
b. a needless glorification of war.
c. a personally transforming experience partly designed to heal personal wounds.
d. two of the above
e. a, b, and c above
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According to Weatherford, Bolivian villagers are going hungry in the mountains because
a. they all chew the more available coca leaves instead of keeping them for sale.
b. men have gone to the Chapare to work in cocaine production.
c. villagers are shipping all their food to cities where the demand to feed cocaine workers is high.
d. two of the above.
e. a, b, and c above.
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According to Dubisch (Run for the Wall), anthropologist Victor Turner believed that ritual
a. organized all human behavior.
b. could be seen in peoples normal day-to-day behavior.
c. had two poles, one ideological and the other sensory.
d. occurred as a way to bury social myths.
e. is designed to express freedom, self-reliance, patriotism, and individuality.
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A central point that Dubisch makes about the men who participate in The Run for the Wall, is thata. they wish to repair the emotional wounds caused by their Vietnam war experiences and unpleasant homecomings.b. they are motivated by a desire to embarrass those who opposed the war.c. they enjoy showing off their expensive motorcycles to onlookers.d. they seek to increase veterans appropriations by publicly pressuring Congress.e. they come from all walks of American life but have at least two things in common, a love for motorcycles and a resentment against those who opposed the war.
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According to Bourgois (Office Work and the Crack Alternative), ______________ was a key value for men in the workplace in Puerto Rico
a. loyalty to the boss
b. education
c. the ability to concentrate
d. being respected
e. physical strength
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According to Shandy (The Road to Refugee Resettlement), Thok Ding was finally resettled in the U.S. after his father was killed in the Sudanese civil war, and he attended school in Ethiopia and lived in a refugee camp in Kenya.
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Goldstein argues that Tibetan Polyandry permits wealthy farmers to maintain their higher standard of living.
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According to Goldstein, Tibetan polyandry is a response to a shortage of arable land.
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McCurdy (Family and Kinship in Village India) argues that arranged marriage functions to
a. cement relationships within Bhil families and patrilineages.
b. create alliances between Bhil families and patrilineages.
c. bring wealth to the groom's family because of the dowry they receive.
d. prevent the possibility of divorce in Bhil society.
e. insure a happier marriage for Bhil brides and grooms.
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According to McCurdy (Family and Kinship in Village India), the term feminal kin refers in part to when it is used to described kin relationships in Ratakote.
a. the women belonging to one's own patriclan (arak)
b. the women belonging to one's mother's patriclan (arak)
c. the husbands and the relatives of women who belong to one's own lineage
d. the women who make up one's matriclan
e. men who take on the role of women
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prostitutes she interviewed or observed were hooked on drugs.
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b. the Himalayan mountains.
c. the Tarai National Forest.
d. Katmandu.
e. the border with India.
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!Kung expressed disappointment with the ox Lee gave them for the Christmas feast because
a. the animal was too thin and old.
b. this was their way to "cool" a giver's potential arrogance.
c. the animal came from an outsider.
d. they were afraid that Lee would take the animal back if they showed approval.
e. they were angry at Lee for intruding on their lives.
Q:
According to Scheper-Hughes, four of the following statements are true about how the death of poor babies is treated in Alto do Cruzeiro and Bom Jesus de Mata, Brazil. Which one is not?
a. Babies are buried without headstones or markers.
b. The church rarely holds ceremonies for dead infants.
c. The grave where an infant is buried may be used again for another later.
d. Midwives encourage mothers of dead babies to grieve.
e. Civil authorities only require a two-paragraph report when a baby dies.
Q:
Scheper-Hughes reports that about infants died in Alto do Cruzeiro, Brazil, in 1965.
a. 100
b. 150
c. 250
d. 300
e. 350
Q:
Why does Bestor (How Sushi Went Global) refer to bluefin tuna as "stateless fish?"
a. Bluefin tuna swim so fast and migrate so far they may not remain in any nation's waters for long.
b. ICCAT (the International Commission for the Conservation of Tunas), made up of 28 countries, has declared that the fish should receive "stateless" legal status.
c. No one country has been willing to take responsibility for conserving bluefin tuna.
d. Scientists have not been able to determine what state of mind the tuna are in.
e. Bluefin tuna form part of sushi in every country of the world.
Q:
The idea that human beings act toward things on the basis of the meanings they have for them is a tenet of
a. naive realism.
b. explicit culture.
c. tacit culture.
d. ethnographic research techniques.
e. symbolic interaction.
Q:
According to Bestor (How Sushi Went Global), the world demand for sushi and its centerpiece, bluefin tuna, has resulted in four of the five outcomes listed below. Which one is not an outcome of this demand?
a. Overfishing is threatening to reduce the number of bluefin tuna in the Atlantic.
b. The demand and increase in fishing to meet it have caused 28 countries to form a regulatory group called the "International Commission for the Conservation of Atlantic Tunas (ICCAT).
c. There is a battle between U.S. regulators and fisherman and their European counterparts over unequal limits on the number of tuna that can be fished.
d. The U.S. has made a unilateral declaration that tuna fishing by foreign factory ships will not be permitted within 300 miles of its shores.
e. The introduction of the almadraba system of fishing in the Spanish waters near Gibraltar.
Q:
Which of the following is the best example of an action based on a tacit cultural rule for members of U.S. society?
a. chewing with one's mouth closed
b. driving on the right side of the street
c. giving your father "his" chair in front of the family television
d. moving to the opposite side of an elevator when there is only one other person in it
e. formatting a business letter
Q:
According to Bestor (How Sushi Went Global), Tsukiji, Tokyo's wholesale seafood market
a. sets the world price for bluefin tuna.
b. controls the supply of bluefin tuna by delaying their sale, sometimes for days.
c. is sent daily information about tuna conditions in such fishing grounds as Montauk, Cape Cod, and Cartagena by fisherman in return for information about prices.
d. two of the above
e. a, b, and c above
Q:
In an epilogue to her article (Mother's Love: Death without Weeping), Nancy Scheper-Hughes claims that the installation of piped, treated water to all homes in the shantytown contributed most to the increased survival of infants in Bom Jesus de Mata.